Several steps

1) Play “literal” (denotation)

Observe the table by raising the elements that address each of the five senses:

VISION: What do we see?

The table for us at the forefront a lute (specifically a Mandore Lute – or mandorla, which gave the word mandolin) six-string light wood placed on a music book, a deck of cards (just one comment: a jack of clubs on top of the game, a heart, another club), a pleated velvet purse dark green, closed with a golden cord, with tassels, which seems to contain many rooms (they called the award a Chaplain – cf. money to charity, giving money – and it led her to the waist in most cases). In the background you can see, between the lute and the stock market, a large pearl oval (decorating the handle of a knife (?) Is not seen), a bread nicked and open cross-shaped, the wine in a crystal glass, and right at the bottom, three carnations in a vase, more recently, an engineered board with hinges that shine, and quite right, against the wall, a plate with eight sides (octagonal) tin, a kind of mirror.
Point out to learners the composition of the painting: the image is divided by vertical lines (the sides of walls), horizontal lines (the edge of the table) and oblique lines (the lute, the chessboard). Meet the objects, those that catch our attention: bread, wine in clear glass, the bouquet of carnations, the mirror …
The colors: hot on the left and center: tan, yellow, red, and cooler to right: white, black. Hence the light in opposition: clear, left, and dark, right.

This suggests that hearing: = lute music, fellowship and parts dollars and cents, the card game = about the players or their silence …

SMELL: wine, bread, flowers …

TASTE: The wine, bread

TOUCH: the velvet of the award, the wood of the lute, the bread (the hard crust of bread crumbs as opposed to sweet bread)

2) Reading symbolic (connotation)

The reason for the second title of the painting, “The Five Senses”, was sufficiently demonstrated in the first step of reading the table.
But if we stopped at this first reading, we leave out the other meanings that can have this assemblage of objects that can not simply be a coincidence! So why is it the light away from the dark and the dark?
You have to put the painting in its historical context: in the seventeenth century, Europe is Christian, the artist is a believer and practitioner, and his art, he will deliver a message. Which one? The symbolism contained in each object will allow us to find out.

- The musical instrument, playing cards, chess (chess) talk about the world of entertainment, leisure
- The stock market, the jewel is the world of money, luxury, venality and sensuality (a large pearl like the picture was often worn at the time by some virtuous women!)
- The tin mirror is the symbol of the vanity

In these objects, the artist will oppose the bread, wine and red carnation and the vessel in which they are deposited. It is also to what is quickly caught the eye. The bread and wine, of course, illustrate the appetites land, refer also clear at that time, the sacred, at the Last Supper, the Eucharist (cf. Gospel of Matthew, 26-28). As for red carnations, they symbolize the sacred love, Trinidad ** they are three in number. They can also, like any flower, remember the fragility of human life, its ephemeral side. As for the mirror, if you look closely, it returns no reflection: in this case, it symbolizes the Death!

3) allegorical reading (almost synonymous with the previous one)

The allegory of the five senses is an allegory of the two loves, human love and divine love. Are indeed present in the table: the Vice and Virtue, the Body and Soul, the aspiration to the Sacred and the Profane Instincts (not sacred).

4) Reading anagogical (The Robert dictionary definition: in relation to the Christian religion, “said a spiritual sense of Scripture based on a type or a figurative object of heaven and eternal life”)

We can go even further in the search for meaning, a religious sense, as was done for reading the Fathers of the Church in the Middle Ages. The board closed then plays a central role: it is the element that can be interpreted in two ways. The man, humanity, can “play life”, walk the paths of chance, ignore the Divine. World without God: no reflection in the mirror … But second possibility, the board closed, according to some, can mean that “nothing is” that the party has not yet begun. To the person playing the game of choice. For man to choose!

Later it was his Virgin and Child, and large religious compositions, to his own time, that will ensure his lifetime a reputation as a remarkable artist.
Who is the receiver?

The public of his time at first, then today all lovers of painting of the seventeenth century, those who love the genre of still life painting, the curious, cultured people, etc..
What is the status of this table?

It is a work known and recognized by fans and scholars of art. It is on display at the Louvre Museum in Paris.
In what language variety is needed to talk about?

The communication here first by the non-verbal, that is to say by the shapes, colors, objects represented. But it will “translate” it into words: terminology and common terms.
Implicit cultural: they are very numerous here.

History and religion at the time this picture was painted, France, troubled for decades by religious wars, gradually found political stability and religious thanks to Louis XIII and Richelieu. Christianity – Catholic – is the king and the majority of his subjects.

Cultural life: it is active and rich theater (Corneille), literature (Agrippa d’Aubigné, Theophile de Viau), baroque music and singing are very popular.

“On the delicate arrangements of the lute, voice,” ordinary ambassador of our souls “, stands, colorful ornaments singing, decreases on constantly trying to touch the man in prayer or in the festival, govern “for war and for recreation,” seeking to move the body in dance and the expression of passion. It is painted in the paintings of Poussin and Vignon, and it reads in St. Augustine “Your truth, Lord , is flowed through these sounds so sweet and pleasant to my heart. “Art? Science? The more intangible achievements of man becomes the object of research the most sophisticated” in Perspectives on music at the time of Louis XIII, Jean Duron (Editions Mardaga).

See also the beautiful French film by Alain Corneau, 1991: Every morning the world . Music (viola da gamba) is Marin Marais, musician Louis XIV (available on DVD).

Manners: While the Church (the players at risk of excommunication) and King condemn or disapprove of a certain part of society play games and pleasures priced. See other paintings of the seventeenth century like for example The Cheat with the Ace of Diamonds Georges de La Tour (1635) and The Go-Vermeer of Delft (1656).
Linguistic approach, textual and discursive

On the lexical level: the teacher must master in order to pass it on to his students, a glossary or lexicon based on the painting (see the title of the lexicon proposed by Straight Talk and the site of the association of museum curators Pas de Calais)

On the text: to be able to prepare a detailed questioning, the teacher must know the main regularities of the descriptive text. Include:
the presence of related terms with the five senses stars (teaching) in the categories of verbs, nouns and adjectives and adverbs.
the presence of the term of the comparison (as, like) and metaphor – this when, alone, the second element of the comparison is expressed, such as a “diamond sky” mean the stars (part 1) that shine like diamonds in the sky (part 2);
using the term indicating a place: prepositions (in, on, above, beside, between X and Y, etc..) spatial adverbs or phrases (right, left, above, below in the foreground to the background, etc.).
the use of this or imperfect.
(NB. We can describe the present, imperfect, and even the future …)
verbs of state (be, seem, sound, etc.). or value of state verbs (eg. the verb to fall into a phrase like “a light falls from the stars”).
On the discursive

a) it will be necessary to resort to different methods of REFORMULATION as will the inevitable passage of pictorial code to code oral and / or written: cf. transcoding (in particular the work of Jean Peytard). It will include the use of “connectors metadiscursive”, or simply called: that is to say, in other words, in a sense, X means Y, X is Y, X called / named also mean, and so on.

b) it will likely include the use of deictic people (I, you) and / or spatial and temporal (cf. enunciation). Eg The student describes the table can say: I see, I ‘perceive, etc.. or you can see, you can see where you can see, you can see. He must use words or adverbs of place as here, there, right (to the right of that?), Etc.. These words used so often only make sense in reality than on the communication situation in which it will be. Warning: this is not to do a course on the theory of enunciation, but, by contrast, power, and as far as progress, suggest formulations and can provide context and language tools appropriate ways to express themselves.

c) it will include the use of “TERMS appreciation” to express an opinion, positive or negative opinion. Example: This table is beautiful / beautiful it seems to me / I find this amazing canvas / canvas that is incomprehensible to me / the colors are beautiful / all is elegant, and so on.

d) any recourse to the arguments and some connectors argumentative. And so on. (We will not address this point, but be sure to check out the selection of sites proposed by the education portal Weblettres letters on this subject: 1 and 2 ).

 

 

Still Life with the board

PRIOR to the study of still life to the chess board

All pictorial work can lend itself to work in French, from simple to complex. The discovery of a work, in fact, opens the door to the characterization, emotion and interpretation, which can be expressed in part by language, partly in a foreign language.

Why wait when learners have a very high level language to raise awareness of the painting? We know that some bored farm in the study of media sometimes poor, often monotonous. But we must motivate and surprise. Why not choose unusual media, set goals ranging from simple to complex, and provide appropriate activities to the public? * There is no reason that the knowledge and skills required to prepare for the DELF or DALF or at TCF are acquired through original media.

Moreover, in view of bilingual education in French-speaking sections or French for Specific Purposes (FOS), these activities become even completely necessary. History, geography, science, biology – the list is not exhaustive – a part of the transmission of knowledge does she not through observation and interpretation of “document icon”: paintings, photographs, charts, diagrams, etc.. ? Learning to read and interpret the image, it’s essential!

Why this picture?

It seems to be a trigger to support at least two reasons:

- Its strange, its appearance completely shifted, can be a way to draw learners’ attention on this canvas that seems daunting, with no interest at the start! We see things a little older, set side by side: what is it? what does that mean? it is from where? It will be like a treasure hunt to try to answer these questions and go in search of / meaning of this painting, we made the bet, will eventually amaze and seduce the most.

- From a broader perspective, we see that the pictorial art of the past (and present often) – and this is verified in many other fields of art – is partly incomprehensible or inaccessible to those who have not acquired a minimum basis of historical culture, mythology, Greek and Latin and religious (Jewish, Christian, Muslim, Buddhist, etc.).. This is so true that the history curriculum in France plan to address the religious, not to proselytize, but to a large part of world culture does not disappear in misunderstanding and forgetfulness. In this sense also that this table has been chosen: do not reject the culture of the past without having previously tried to have grasped the meaning and depth, and it has left traces in the contemporary world.